![]() Priestley revealed that disputes over the local library, Sunday Schools, and church attendance had divided Dissenters from Anglicans. After the riots, however, scientist and clergyman Joseph Priestley argued in his An Appeal to the Public on the Subject of the Birmingham Riots (1791) that this cooperation had not in fact been as amicable as generally believed. They stood united against what they viewed as the threat posed by unruly plebeians. Dissenter and Anglican lived side by side harmoniously: they were on the same town promotional committees they pursued joint scientific interests in the Lunar Society and they worked together in local government. Up until the late 1780s, religious divisions did not affect Birmingham's elite. Ĭaricaturist James Sayers's "Repeal of the Test Act: A Vision" shows Priestley spewing the smoke of heresy from the pulpit. One contemporary described Birmingham rioters as the "bunting, beggarly, brass-making, brazen-faced, brazen-hearted, blackguard, bustling, booby Birmingham mob". In 1766, 1782, 1795, and 1800 mobs protested about high food prices. During the anti-Catholic Gordon Riots in 1780, large crowds assembled in Birmingham. In 17, the townspeople, as part of a "Church-and-King" mob, attacked Dissenters ( Protestants who did not adhere to the Church of England or follow its practices) in the Sacheverell riots during the London trial of Henry Sacheverell, and in 17 Quakers and Methodists were assaulted. Over the course of the eighteenth century, Birmingham became notorious for its riots, which were sparked by a number of causes.
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